• Cover
  • About
  • Books
  • Essays
    • An Epic Challenge
    • The Yaksha's Children
    • The Epic Epiphany
    • A Night Train in the Tropics
    • The Way of Dharma
    • Bosphorus Blues
    • Looking and Seeing
    • The Poor in Us
    • A Dharma of One
    • Experiments with Truth
  • Sketches
    • Pico Iyer's 'Autumn Light'
    • Ganesh Devy's 'Mahabharata: The Epic and the Nation'
    • Roberto Calasso's 'The Unnameable Present'
    • Paul Zacharia's 'True Story of a Writer, a Philosopher and a Shape-shifter'
  • Other Worlds
    • K. M. Vasudevan 'Artist' Namboodiri
    • Dr. Siddhartha Mukherjee
    • Sir William Jones
    • Swami Vivekananda
  • Translations
    • O. V. Vijayan
    • K. Satchidanandan
  • Columns
  • Contact
  • Menu

Keerthik SASIDHARAN

  • Cover
  • About
  • Books
  • Essays
    • An Epic Challenge
    • The Yaksha's Children
    • The Epic Epiphany
    • A Night Train in the Tropics
    • The Way of Dharma
    • Bosphorus Blues
    • Looking and Seeing
    • The Poor in Us
    • A Dharma of One
    • Experiments with Truth
  • Sketches
    • Pico Iyer's 'Autumn Light'
    • Ganesh Devy's 'Mahabharata: The Epic and the Nation'
    • Roberto Calasso's 'The Unnameable Present'
    • Paul Zacharia's 'True Story of a Writer, a Philosopher and a Shape-shifter'
  • Other Worlds
    • K. M. Vasudevan 'Artist' Namboodiri
    • Dr. Siddhartha Mukherjee
    • Sir William Jones
    • Swami Vivekananda
  • Translations
    • O. V. Vijayan
    • K. Satchidanandan
  • Columns
  • Contact

Courtesy: The Vedanta Society || In Bengali and English, Swami Vivekananda writes: “One infinite pure and being—beyond thought, beyond qualities, I bow to thee.” Chicago, 1893.

A Moveable Feast

January 14, 2023

Swami Vivekananda belongs to a great lineage of Hindu monks who sought to address the times they lived in, and the ones that are to come, using the vocabulary of their present and past to reassert that the world is a manifestation of God, which nevertheless is in great need for human intervention, generosities, and willfulness. He argued that this way—of thought, action, and compassion—was the way of the Upanishads and Dharma itself.

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